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Four Noble Truths
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| 1. Noble Truth
of Suffering - to be perceived (Dukkha-ariya-sacca)
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| a. Birth
(Jati) |
| b. Decay
(Jara) |
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Grief
(Soka), Lamentation (Parideva),
Pain (Dukkha),
Displeasure (Domanassa) & Despair
(Upayasa) |
| c. Disease
(Roga) |
| d. Death
(Marana) |
| e. Association
with the unpleasant (Appiyehisampayoga) |
| f. Separation
from the beloved (Piyehivippayoga) |
| g. When
one does not obtain what one desires (Yampiccam
nalabhati tampi dukkham) |
| h. In brief
the Five Aggregates are suffering (Samkhittena
pancupadanakkhandha dukkha) |
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| 2.
Noble Truth of the Cause of Suffering - to be eradicated
(Dukkha-samudaya-ariya-sacca) |
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Craving
(Tanha) :
a. Sensual Craving
(Kama-tanha)
b. Craving for Eternal Existence (Bhava-tanha)
c. Craving for Self-Annihilation (Vibhava-tanha)
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| 3. Noble Truth of the
Cessation of Suffering - to be realised
(Dukkha-nirodha-ariya-sacca) |
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Enlightenment (Nibbana)
- Supreme Bliss, Supreme Emancipation
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4. Noble Truth of the Path Leading
to the Cessation of Suffering
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(Dukkha-nirodha-gamini-patipada-ariya-sacca)
- to be developed
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a. Right Understanding (Samma-ditthi)
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III Wisdom
(Panna)
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b. Right Thought (Samma-sankappa)
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c. Right Speech (Samma-vaca)
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I
Morality (Sila)
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d. Right Action
(Samma-kammanta)
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e. Right Livelihood (Samma-ajiva)
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f. Right Effort
(Samma-vayama)
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II
Mental Development (Samadhi)
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g. Right Mindfulness (Samma-sati)
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h. Right Concentration (Samma-samadhi)
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